Hujra Fatima (If you enter from Bab-e-Jibreel and turn left immediately, the Hujra Fatima (رضی اللہ تعالٰی عنہا) is on your right side.
Ashaba-e-Sufah (رضی اللہ تعالٰی عنہم)
If you enter from Bab-e-Jibreel, the Ashab-e-Sufa palce is on your right hand.
Riaz-ul-Jannah
Rasool Allah (صلی اللہ علیہ و آلہ و سلم) had defined the sacred place in a Hadith: The area between my house and my pulpit is one of the Paradise gardens .
The holy place is 22 meters long and 15 meters wide.
MIMBER-E-RASUL
Mimber-e-Rasul is found inside. It is the same mimber that
Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used to give khutbas from.
MEHRAB-E-NABWI
Just before the mimber is a Mehrab called Mehrab-e-Nabwi. It is from this Mehrab that Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used to conduct Namaaz.
The Pillars (Sutun)
SUTUN-E-HANNAANAA
Near the mimber adjoining the Mehrab-e-Nabawee is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small of a camel makes when it is separated from its mother ). Before the Mimber was built, the Prophet used to lean against a date palm and give Khutbas. After the Mimber was built, the Prophet used the Mimber for khutbas. The date palm complained and cried out of loneliness. The Prophet came down the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Prophet is called " Sutun-e-Aisha ". The Prophet has said that in this Masjid there is one place where if people came know the thawab of praying there, they would make long queues. The Prophet had not said where the place was. After his death, Aisha pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAWBA
The pillar right in the front of Kabre Mubarak is the Pillar of Tawba. When the Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went againt the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah ( S.W.T. ) to kill the Jews. Abu Labbaaba was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day the Prophet was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba. The Prophet untied Abu Labbaaba and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness. The Prophet has mentioned that had Abu Labbaaba come through him for forgiveness, his ' Tawba ' would have been accepted immediately. We are asked to seek forgiveness for our sins through the Waselah of our 14 Masumeens.Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Zaree and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where the Prophet used to pray Namaaz-e-Shab and rest.
' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Imam Ali ( A.S. ) used to stand guard over the Prophet when he slept at night.
' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit the Prophet , he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Bibi Fatema Zehra ( A.S. ). It has been narrated that Jibrail used to come to the Prophet and they would sit at this place and Jibrail would talk to the Prophet the secrets of the universe and creation.
SUTUN-E-HANNAANAA
Near the mimber adjoining the Mehrab-e-Nabawee is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small of a camel makes when it is separated from its mother ). Before the Mimber was built, the Prophet used to lean against a date palm and give Khutbas. After the Mimber was built, the Prophet used the Mimber for khutbas. The date palm complained and cried out of loneliness. The Prophet came down the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Prophet is called " Sutun-e-Aisha ". The Prophet has said that in this Masjid there is one place where if people came know the thawab of praying there, they would make long queues. The Prophet had not said where the place was. After his death, Aisha pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAWBA
The pillar right in the front of Kabre Mubarak is the Pillar of Tawba. When the Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went againt the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah ( S.W.T. ) to kill the Jews. Abu Labbaaba was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day the Prophet was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba. The Prophet untied Abu Labbaaba and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness. The Prophet has mentioned that had Abu Labbaaba come through him for forgiveness, his ' Tawba ' would have been accepted immediately. We are asked to seek forgiveness for our sins through the Waselah of our 14 Masumeens.Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Zaree and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where the Prophet used to pray Namaaz-e-Shab and rest.
' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Imam Ali ( A.S. ) used to stand guard over the Prophet when he slept at night.
' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit the Prophet , he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Bibi Fatema Zehra ( A.S. ). It has been narrated that Jibrail used to come to the Prophet and they would sit at this place and Jibrail would talk to the Prophet the secrets of the universe and creation.
SUTUN-E-HANNAANAA
Near the mimber adjoining the Mehrab-e-Nabwi is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small camel makes when it is separated from its mother ).
Before the Mimber was built, Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used to lean against a date palm and give Khutbas. After the Mimber was built,Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used the Mimber for khutbas. The date palm cried out of loneliness. Rasool Allah (صلی اللہ علیہ و آلہ و سلمم) came down from the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Rasool Allah (صلی اللہ علیہ و آلہ و سلم) is called " Sutun-e-Aisha ". Rasool Allah (صلی اللہ علیہ و آلہ و سلم) has said that in this Masjid there is one place where if people come to know the thawab of praying there, they would make long queues. Rasool Allah (صلی اللہ علیہ و آلہ و سلم) had not said where the place was. After his death, Hazrat Aisha (رضی اللہ تعالٰی عنہا) pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAUWBA
The pillar right in front of Kabre Mubarak is the Pillar of Tauwba. When Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went against the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah to kill the Jews.
Abu Labbaaba (رضی اللہ تعالٰی عنہ) was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba (رضی اللہ تعالٰی عنہ) then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day Rasool Allah (صلی اللہ علیہ و آلہ و سلم) was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba (رضی اللہ تعالٰی عنہ). Rasool Allah (صلی اللہ علیہ و آلہ و سلم) untied Abu Labbaaba (رضی اللہ تعالٰی عنہ) and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness.
Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Hujra Shareef and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used to rest. ' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Hazrat Ali (رضی اللہ تعالٰی عنہ) and some other Companions (رضی اللہ تعالٰی عنہم) used to stand guard over Rasool Allah (صلی اللہ علیہ و آلہ و سلم) when he slept at night. ' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit Rasool Allah (صلی اللہ علیہ و آلہ و سلم), he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Hazrat Fatema Zehra (رضی اللہ تعالٰی عنہا) where Rasool Allah (صلی اللہ علیہ و آلہ و سلم) used to offer late night prayers.
Near the mimber adjoining the Mehrab-e-Nabawee is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small of a camel makes when it is separated from its mother ). Before the Mimber was built, the Prophet used to lean against a date palm and give Khutbas. After the Mimber was built, the Prophet used the Mimber for khutbas. The date palm complained and cried out of loneliness. The Prophet came down the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Prophet is called " Sutun-e-Aisha ". The Prophet has said that in this Masjid there is one place where if people came know the thawab of praying there, they would make long queues. The Prophet had not said where the place was. After his death, Aisha pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAWBA
The pillar right in the front of Kabre Mubarak is the Pillar of Tawba. When the Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went againt the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah ( S.W.T. ) to kill the Jews. Abu Labbaaba was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day the Prophet was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba. The Prophet untied Abu Labbaaba and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness. The Prophet has mentioned that had Abu Labbaaba come through him for forgiveness, his ' Tawba ' would have been accepted immediately. We are asked to seek forgiveness for our sins through the Waselah of our 14 Masumeens.Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Zaree and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where the Prophet used to pray Namaaz-e-Shab and rest.
' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Imam Ali ( A.S. ) used to stand guard over the Prophet when he slept at night.
' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit the Prophet , he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Bibi Fatema Zehra ( A.S. ). It has been narrated that Jibrail used to come to the Prophet and they would sit at this place and Jibrail would talk to the Prophet the secrets of the universe and creation.
Near the mimber adjoining the Mehrab-e-Nabawee is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small of a camel makes when it is separated from its mother ). Before the Mimber was built, the Prophet used to lean against a date palm and give Khutbas. After the Mimber was built, the Prophet used the Mimber for khutbas. The date palm complained and cried out of loneliness. The Prophet came down the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Prophet is called " Sutun-e-Aisha ". The Prophet has said that in this Masjid there is one place where if people came know the thawab of praying there, they would make long queues. The Prophet had not said where the place was. After his death, Aisha pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAWBA
The pillar right in the front of Kabre Mubarak is the Pillar of Tawba. When the Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went againt the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah ( S.W.T. ) to kill the Jews. Abu Labbaaba was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day the Prophet was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba. The Prophet untied Abu Labbaaba and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness. The Prophet has mentioned that had Abu Labbaaba come through him for forgiveness, his ' Tawba ' would have been accepted immediately. We are asked to seek forgiveness for our sins through the Waselah of our 14 Masumeens.Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Zaree and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where the Prophet used to pray Namaaz-e-Shab and rest.
' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Imam Ali ( A.S. ) used to stand guard over the Prophet when he slept at night.
' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit the Prophet , he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Bibi Fatema Zehra ( A.S. ). It has been narrated that Jibrail used to come to the Prophet and they would sit at this place and Jibrail would talk to the Prophet the secrets of the universe and creation.
Near the mimber adjoining the Mehrab-e-Nabawee is a pillar ( sutun ) called Istewaana-e-Hannaanaa. ( Hannaanaa is the sound the small of a camel makes when it is separated from its mother ). Before the Mimber was built, the Prophet used to lean against a date palm and give Khutbas. After the Mimber was built, the Prophet used the Mimber for khutbas. The date palm complained and cried out of loneliness. The Prophet came down the Mimber and reassured the date tree that it would accompany him in Jannat.
When this date palm dried up, it was buried there and a pillar was raised in its memory. Now this pillar is called " Sutun-e-Hannaanaa ".
SUTUN-E-AISHA
The third pillar from the grave of Prophet is called " Sutun-e-Aisha ". The Prophet has said that in this Masjid there is one place where if people came know the thawab of praying there, they would make long queues. The Prophet had not said where the place was. After his death, Aisha pointed out this place and a pillar was raised here called the " Pillar of Aisha " or " Sutun-e-Aisha ".
SUTUN-E-ABEE LABBAABA or THE PILLAR OF TAWBA
The pillar right in the front of Kabre Mubarak is the Pillar of Tawba. When the Muslims first came to Madinah, they made Peace Pact ( Agreemant ) with Jews. However, the Jews went againt the agreement and continuously harrassed the Muslims. When this went beyond the limit, there was an order from Allah ( S.W.T. ) to kill the Jews. Abu Labbaaba was an old resident of Madinah who had accepted Islam, but still had contacts with the Jews. He went and told the Jews of the plan to kill them. Abu Labbaaba then repented his grievious mistake. He came to Masjid-e-Nabawee, tied himself to a date tree and cried to Allah for forgiveness.
One day the Prophet was resting in the hujra of Umme Salma when Jibrail came with the ayah of the Quraan which mentions the forgiveness of Abu Labbaaba. The Prophet untied Abu Labbaaba and gave him the good news of Allah's forgiveness. Here a pillar was built called Sutun-e-Abu Labbaaba and is recommended to pray two rakaat namaaz and ask for forgiveness. The Prophet has mentioned that had Abu Labbaaba come through him for forgiveness, his ' Tawba ' would have been accepted immediately. We are asked to seek forgiveness for our sins through the Waselah of our 14 Masumeens.Apart from these ' Sutuns ' ( Pillars ), there are three others that are half inside the Zaree and half outside it. All these pillar inside have their names written in the top circle of the pillar inside the golden edging. They are :-
a) SUTUN-E-SAREER
This is the last one. It is where the Prophet used to pray Namaaz-e-Shab and rest.
' Sareer ' is Arabic for bed.
b) SUTUN-E-HARS or SUTUN-E-ALI
It is the pillar where Imam Ali ( A.S. ) used to stand guard over the Prophet when he slept at night.
' Hars ' in Arabic is to guard or patrol.
c) SUTUN-E-WUFUD
When Muslims or non-Muslims from outside Madinah came to visit the Prophet , he would receive their delegation here. ' Wufud ' in Arabic means delegation. Thus the pillar is known as Sutun-e-Wufud.
d) SUTUN-E-TAHAJJUD
This is opposite Suffaa at the corner of the chambers of Bibi Fatema Zehra ( A.S. ). It has been narrated that Jibrail used to come to the Prophet and they would sit at this place and Jibrail would talk to the Prophet the secrets of the universe and creation.
Direction to Qadmain Mubarak of Rasool Allah (SAW)
If you enter from Bab-e-Jibreel, turn left immediately and Roza Rasool (صلی اللہ علیہ و آلہ و سلم) will be on your right side. Keep going to Qibla Direction unless you see the clock on the wall on your left hand.
Stand under the clock and turn to Roza Shareef, you are exactly the direction of Sacred feet of Rasool Allah (صلی اللہ علیہ و آلہ و سلم)
